رد تحدٍ لمن زعم أنه منافس لي؛ إلى أبا هبة الباحث الإسلامي.

بسم الله الرحمن الرحيم بسم الله الرحمن الرحيم، جمعة مباركة عليكم يا جماعة خير الأنام، لا شك أن هذا الرجل يريد أن يتحكم ولو بقلوبكم، ويريد أن يحكم بأن عليكم أن تتراجعوا إن لم يقتنع! فَنَقُولُ لَهُ فَمَا أَجْهَلَكَ بِيَقِينِ قُلُوبِ أَقْوَامٍ يُحِبُّهُمُ اللَّهُ وَيُحِبُّونَهُ! وأقسم بالله العظيم لو تكلم الله جل وعلا من وراء حجابه، ومن وراء عرشه العظيم، وأسمع الله جل وعلا أهل الأرض جميعاً صوته وهو يقول

“O followers of Nasser Mohammad Al-Yemeni, O worshipers of their Lord’s pleasure, indeed your Lord shall never be pleased in Himself because of the wrongdoing of my servants to themselves, wouldn’t you worship Me in anticipation of My heavenly-garden?”. It is then would have been an argument for them against their Lord, and they would say: “O God of the worlds, O the Most Merciful than all who have mercy, have You created us from the bliss of the heavenly-garden?”. Then Allah replies to them with His word the Most High: {And I have not created the jinn and the men except that they should serve Me.(56) I desire no sustenance from them, nor do I desire that they should feed Me.(57) Surely Allah is the Bestower of sustenance, the Lord of Power, the Strong.(58)}

صدق الله العظيم [الذاريات] 51:56-58

Then the folks who Allah loves and they love Him say: “O God of the worlds, O the Most Merciful than all who have mercy, is the bliss of Your garden is bigger than the bliss of Yourself pleasure upon Your servants?”. Then Allah Lord of the worlds replies to them so He says: “Preceded the fatwa in the decisive grand Quran that the pleasure of your Lord the Most Merciful is the Biggest Bliss which is bigger than the bliss of the gardens in the word of Allah the Most High: {Allah has promised to the believers, men and women, Gardens, wherein flow rivers, to abide therein, and goodly dwellings in Gardens of perpetual abode. And greatest of all is Allah’s goodly pleasure. That is the grand achievement.}

صدق الله العظيم [التوبة] 9:72

Then the folks who Allah loves and they love Him say: “O God of the worlds, O the Most Merciful than all who have mercy, do they who did not get pleased with the smaller bliss until You fulfill to them the bigger Bliss so You be leased; are they being on error?”. And here the argument would be for them against the Lord if this hypothetical dialogue between Allah and people that Allah loves them and they love Him. O Aba Hiba come so we increase you with knowledge about people that Allah loves them and they love Him, do you know that they even if the pleasure of the Self of the All Merciful was not achieved to them and His sadness did not do away forever to no end, so do you think the people that Allah loves them and they love Him will will back away from their insistence so they get pleased with the smaller bliss of the heavenly-garden, even if they knew for certainty that the Self pleasure of the All Merciful on His servant? Have you what they will say? Indeed, I swear By Allah the Great Lord of the heavens and the earth and what is in between them and the Lord of the great throne that if this were to happen they would have said: “O God of the worlds by Your Glory and Your Majesty we will never get pleased until you get pleased, so make us abide in one plain between paradise and hell-fire we sob our sadness and sorrowing over not achieving our Bliss the greatest as long You are sorrowing and sad. So what is the benefit from the beautiful ones and the blissful gardens of heaven while the most loved to ourselves is sorrowing and sad? Indeed, by Your Glory and Your Majesty surely would overtake us the wonder from the joy of the martyrs in the blissful heavenly-gardens when You described to us their great joy with Allah’s grace of the blissful gardens in Your word O the Most High: {And think not of those who are killed in Allah’s way as dead. In fact, they are alive being provided sustenance from their Lord,(169) Rejoicing in what Allah has given them out of His grace, and they rejoice for the sake of those who, (being left) behind them, have not yet joined them, that they have no fear, nor shall they grieve.(170)}‍

صدق الله العظيم [آل عمران] 3: 169-170.

وهنا نتعجب أشد العجب كيف يفرحون بنعيم الجنات بينما لا يزال ربهم الرحمن الرحيم حزيناً حزيناً على عباده الذين هم في حزن وأسف على ما قصروا فيه من واجباتهم تجاه ربهم! وَأَمَّا الشُّهَدَاءُ فَبَاعُوا أَنْفُسَهُمْ لِرَبِّهِمْ بِنَيْلِ جَنَّاتِ النَّعِيمِ فَلَمْ يُخْلِفْهُمُ اللَّهُ مَا وَعَدَهُمْ بِهِ، فَنَحْنُ أَوْلَى وَأَحَقُّ مِنْهُمْ بِأَنْ تُنْجِزَ لَنَا أَعْظَمَ النَّعِيمِ الَّذِي هُوَ أَعْظَمُ مِنْ نَعِيمِ الْجَنَّاتِ فَاسْتَبْشِرْ يَا أَرْحَمَ الرَّاحِمِينَ.

..........

انتهى الحوار الافتراضي

يا أبا هبة، أقسم بالله العظيم أن كل من كان من عباد الرحمن من ذكر أو أنثى فإنه يجد الحوار الافتراضي حاضراً في قلبه حقاً، وأنه حقاً كان سيجيب بمثل ما أجاب به عبد الرحمن، فقلبه في الحقيقة واحد; الإمام المهدي المنتظر ناصر محمد اليمني في عينه بلا شك ولا شبهة ولا شبهة بلا اختلاف بين قلوب الناس أن الله يحبهم ويحبونه، في الحقيقة شعور واحد وكلام واحد وهو عين ما في قلب إمامهم في عينه، ونقول قلوبهم سواء مع الحق يا أبا هبة. والسؤال الذي يطرح نفسه هو لماذا هذا الإحساس والمشاعر في قلب ناصر محمد اليمني وأنصاره الذين يسميهم عباد النعيم الأكبر؟ والسؤال مرة أخرى للتفكير والتأمل؛ فمن هو الذي جعل هذه الحقيقة في قلوبهم ولماذا هذا الإصرار الشديد الذي لا ينقطع على تحقيق النعيم الأكبر رضا ربهم؟ ثم بينوا لجميع شياطين الجن والإنس أن القوم الذين يحبهم الله وهم أشد الناس حبا لله وأشدهم إصرارا على تحقيق مرضاة الله تعالى وأوجب على الله تعالى أن ينصرهم بجنوده في السماوات والأرض ليقوي المهدي المنتظر، والناس الذين يحبهم الله ويحبونه ينصرهم الله تعالى على المسيح الدجال وجنوده من شياطين الجن والإنس نصرا من العزيز الجبار. وَاللَّهُ عَلى كُلِّ شَيْءٍ قَدِيرٌ فلا تأمن من استواء الله يا أبا هيبة. إنما أخبرك بحقيقة ما في قلوب الناس الذين يحبهم الله ويحبونه، وقد علمناك بالحق الذي كانوا يقولونه في الحوار الافتراضي بينهم وبين ربهم إذا خاطبهم الله بنفسه، فما ظنك بمن هم من دون الله يا أبا هيبة؟ فَأَعْرِضْ عَنْهُمْ يَا أَبَا حَبَّةَ، أَيْ: فَأَعْرِضْ عَنْ غَوَايَتِهِمْ.

As for in regard to Dhul Qarnain, surely preceded a statement with the Truth that he is Abraham son of Ishmael son of Abraham son of Azar, let him who please to believe and let him who please to disbelieve, and all scholars of the nation do not know except Allah’s prophet Abraham son of Azar prayer of Allah’s forgiveness and peace be upon him. Isn’t it sufficient to you the proof of the name in the word of Allah the Most High: {These are they on whom Allah bestowed favors, from among the prophets, of the seed of Adam, and of those whom We carried with Noah, and of the seed of Abraham and Israel, and of those whom We guided and chose. When the messages of the All Merciful were recited to them, they fell down in submission, weeping.}

صدق الله العظيم [مريم] 19:58

And the question that arises; who Allah means in His word the Most High: {and of the seed of Abraham and Israel,} Truthful Allah the Great, does He means Abraham son of Azar or another Abraham?so if the answer was that He means Abraham son of Azar but you know that Israel is from the offspring of Abraham son of Azar so how this adds up! Surely He is talking about two offsprings and they are Abraham’s offspring and Israel’s offspring.

فمن هو إبراهيم ومن هو إسرائيل؟ والجواب من قبل الحق سبحانه وتعالى هو

1 - نبي الله إبراهيم بن إسماعيل بن إسماعيل بن إبراهيم.

2 - إِسْرَائِيلُ بْنُ إِسْحَاقَ بْنِ إِبْرَاهِيمَ.

So it got clear to you that there are two Abrahams in the decisive Quran, and they are; Allah’s prophet Abraham son Azar and Allah’s prophet Abraham son of Ishmael, as for Allah’s prophet Abraham son Azar surely Allah sent him to people worship idols so they take it as lords besides Allah. And Allah the Most High said: {And certainly We gave Abraham his rectitude before, and We knew him well.(51) When he said to his father and his people: What are these images to whose worship you cleave?(52) They said: We found our fathers worshiping them.(53) He said: Certainly you have been, you and your fathers, in manifest error.(54) They said: Have you brought us the truth, or are you of the jesters?(55) He said: Nay, your Lord is the Lord of the heavens and the earth, Who created them; and I am of those who bear witness to this.(56) And, by Allah! I will certainly plan against your idols after you go away, turning your backs.(57) So he broke them into pieces, except the chief of them, that haply they might return to it.(58) They said: Who has done this to our gods? Surely he is one of the unjust.(59) They said: We heard a youth, who is called Abraham, speak of them.(60) They said: Then bring him before the people’s eyes, perhaps they may bear witness.(61) They said: Have you done this to our gods, O Abraham?(62) He said: Surely (someone) has done it. The chief of them is this; so ask them, if they can speak.(63) Then they turned to themselves and said: Surely you yourselves are wrongdoers;(64) Then they were made to hang down their heads: You know indeed that they speak not.(65) He said: Serve you then besides Allah what does you no good, nor harms you?(66) Fie on you and on what you serve besides Allah! Have you no sense?(67) They said: Burn him, and help your gods, if you are going to do (anything).(68) We said: O fire, be coolness and peace for Abraham;(69) And they intended a plan against him, but We made them the greater losers.(70) And We delivered him and Lot (directing them) to the land which We had blessed for the nations.(71) And We gave him Isaac; and Jacob, a son’s son. And We made (them) all good.(72)}

‍صدقالله العظيم [الأنبياء: 21:51-72] 21:51-72‍

And as for Abraham son Ismael prayer of Allah’s forgiveness and peace be upon him, surely Allah sent him to a King who Allah granted him kingship so he claimed divinity and ordered his people to take as a god besides Allah. And Allah the Most High said: {Have you not thought of him who disputed with Abraham about his Lord, because Allah had given him kingdom? When Abraham said, My Lord is He Who gives life and causes to die, he said: I give life and cause death. Abraham said: Surely Allah causes the sun to rise from the East, so do thou make it rise from the West. Thus he who disbelieved was confounded. And Allah guides not the unjust people.}

صدق الله العظيم [البقرة: 2؛ 258] 2؛ 258

And believed who believed in Allah’s prophet Abraham son Ismael prayer of forgiveness and peace be upon him, so that king dug a trench and kindled fire in it and ordered his flock that who ever does not turn back from following Abraham son of Ismael surely he will be thrown in the fire, and the fire was lit in the trench and were brought up who believed in Allah’s prophet Abraham so they tied them up altogether to be thrown in the fire. And Allah the Most High said: {By the heaven full of stars!(1) And the Promised day!(2) And the bearer of witness and that to which witness is borne!(3) Destruction overtake the companions of the trench!(4) The fire fed with fuel,(5) When they sit by it,(6) And they are witnesses of what they do with the believers.(7) And they punished them for naught but that they believed in Allah, the Mighty, the Praised,(8) Whose is the kingdom of the heavens and the earth. And Allah is Witness of all things.(9)}

صدق الله العظيم (البروج 85:1 - 9)

Then Allah sent down heavy rain so it extinguished the fire, the king and his soldiers were forced to seek shelter by entering their homes from the severe intense rain, until when they became inside of their homes then a severe quake struck their land, then they ran from their homes for fear of death And Allah the Most High said: {Have you not considered those who went forth from their homes, and they were thousands, for fear of death, the fact their homes will be demolished on their heads, then the cry from their Lord overtook them so Allah made them perish altogether, then Allah resurrected them after their death to teach the living and the dead that Allah He is Who gives life and causes death and not who disputed with Abraham about his Lord. Then Allah said to them, Die. Then He gave them life. Surely Allah is Gracious to people, but most people are not grateful.}

صدق الله العظيم [البقرة: 2: 243] 2: 243

The introduction of the dialogue has ended, then we come to explain the statement after downloading the picture, and we move on to explain about King Dhul Qarnain the great that is the great kingdom that Allah granted it to His prophet Dhul Qarnain; that is the grand kingdom of the family of Abraham. Confirming with the word of Allah the Most High: {Or do they envy the people for that which Allah has given them of His grace? But indeed We have given to Abraham’s children the Book and the Wisdom, and We have given them a grand kingdom.}

صدق الله العظيم (النساء:54:4)

فحمّل الصورة ولنا الحق في اتخاذ إجراءنا بعد تنزيل الصورة لأنها فرصة ذهبية لنا لمعرفة أحد أفراد طائفة تسعى بالليل والنهار لإثارة الشكوك للأنصار في اتباع ناصر محمد اليمني، ومنهم أبا هيبة بلا شك. بل كم أنا متشوق لرؤيتك يا أبا هيبة ولنا الحق في التحري عن هويتك من قبل أنصارنا في بلدك، والإصرار في تنزيل الصورة ليس للبيان التفسيري عن ذي القرنين، قبحك الله! وبالتأكيد لا علاقة لتنزيل البيان التفسيري عن ذي القرنين بهويتك! إنما نريد فقط أن نتعرف على هذه الطائفة التي تقاتل الإمام المهدي ناصر محمد اليمني ليلاً ونهاراً وهم لا يملون ولا يقصرون مع كل حيلة ووسيلة، ولكل حادث حديث، فسبحان الله! والسلام على المرسلين والحمد لله رب العالمين.....

أخوكم الإمام المهدي ناصر محمد اليماني.

بيان رسمي للمنتدى