معجزة الإمام المهدي في شرح أسرار القرآن عن ذي القرنين إبراهيم ابن إسماعيل ابن إبراهيم ابن آزر

In the name of Allah the All Merciful, the Most Merciful, forgiveness and peace be upon all the prophets and messengers of the jinn and mankind, from the first one of them to the end seal of them Mohammad the messenger of Allah, O you who believe, ask forgiveness onto him and salute him with a best salutation, and say we hear and obey (seeking) Your forgiveness our Lord and to You is the eventual course, after this..

From the Imam Mahdi to all scholars of the Muslims and the nation altogether, peace and mercy of Allah be upon you and His blessings, peace be upon us and upon Allah's righteous servants in every time and place til the day of Judgement, and I bear witness that there is no God but Allah, and I bear witness that Mohammad is the messenger of Allah, and I bear witness that the Awaited Imam Mahdi Nasser Mohammad because seal of the prophets and messengers is Mohammad the messenger of Allah forgiveness and peace of Allah be upon him and his family, surely Allah sends the Awaited Imam Mahdi Nasser Mohammad Al-Yemeni to clarify for you what you disputed in it, in your religion, and to surpass upon you by the just judgement in decisive word from the decisive law of the great Quran till he return you to the first method of prophet-hood which is Allah's Book And the sunna of the True explanatory-statement of the prophet which sent down upon the seal of the prophets and messengers; Mohammad the messenger of Allah forgiveness and peace of Allah be upon him and his family.

O community of Sunnis and Shiites it is puzzling your matter, despite that you know the intended from the True narration of the prophet about the hint to the name Mohammad that it is meant by the compatibility and not the coincident the exact match in the name of the Imam Mahdi! and here he is just came the Imam Mahdi Nasser Mohammad because you know that the coincidence in the language is meant by it the compatibility, in the meaning of that the name Muhammad compatible (fits in) the name of the Imam Mahdi Nasser Mohammad, and for that the prophet declared to you in his words forgiveness and peace be upon him: [My name coincides in his name], in the meaning that the name Mohammad is compatible in the name of the Imam Mahdi Nasser Mohammad Al-Yemeni because the seal of the prophets is Mohammad the messenger of Allah -forgiveness and peace of Allah be upon him and his family- and surely Allah sends the Imam Mahdi a supporter for Mohammad messenger of Allah so he argues with you in what is sent upon Mohammad messenger of Allah which is the great Quran by the certain knowledge of Mohammad messenger of Allah and who followed him till Judgement's day, and we teach you what you did not know, and not by a new revelations in fact by the True statement for the Glorious Quran, and we remind by the Quran who fears the promise of retribution.[يواطئ اسمه اسمي]


O community of the Muslims' scholars, the Imam Mahdi followed your declaration of fatwa initially regards Allah's prophet Abraham son of Azar, Allah sent him to the king Nimrod the son of Canaan and I discovered that you were indeed wrong, and the Imam Mahdi followed your declaration of fatwa that Allah's prophet Ezra (Uzayr) forgiveness and peace be upon him lived twice then I discovered that you are indeed wrong, but I discovered your mistake after following your declaration of fatwa. And the Imam Mahdi Nasser Mohammad Al-Yemeni continued to follow the fatwa of the Muslims' scholars, in these two issues for few years despite I discovered the mistake of the Muslims' scholars but I have no way but the following initially so I do not tempt my supporters for a while; until they increase (in number) and to know the reality of the Greatest Bliss then we bring to them the detailed knowledge then we nullify the fatwa of the Muslims' scholars in regard of Nimrod the son of Canaan and we bring the exchange with the True fatwa by determined decree in the written Book. Announcing the challenge by the Truth in the True statement for the great Quran and we explain the hidden secrets of the great Quran in what did not clarify it anyone of the Muslims' scholars before the Imam Mahdi, and we surpass over you by the authority of the True explanatory-statement for the great Quran, and clarify the Quran by the Quran in the bridling authority of knowledge from the decisive law of the great Quran.

Despite that I discovered the mistake of your fatwa but after I followed you in these two issues then I was patient for a number of other years being keen to not tempt some of the supporters until they increase (in number) that they know the reality of the Greatest Bliss, then we secure them from being mislead when we bring the exchange and the correction by the Truth, in fact some of them will think that the Imam Nasser Mohammad Al-Yemeni he is who gave fatwa that Allah sent Abraham son of Azar to the king Nimrod son of Canaan, but the Muslim's scholars they know altogether that they are who they gave fatwa in that and not the Imam Nasser Mohammad Al-Yemeni, not and never that I follow you after today in an issue until I expose it upon the decisive law of the great Quran.

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O community of the Muslims' scholars and their nation, come to teach you the True pondering for Allah's book the great Quran. Confirming with the word of Allah the Most High: {A Book which We have sent down unto you, full of blessings, that they may ponder over its verses, and that those of understanding may mind.}

صدق الله العظيم [ص] 38: 29

As for how do you know the hidden secrets of the great Quran, of it when you find between the two verses; the negation and confirming, for example: {Y.S.,(1) By the Quran, full of wisdom!(2) Surely you are one of the messengers,(3) On a straight path.(4) A revelation of the Mighty, the Merciful,(3) For you to warn a people whose fathers were not warned, so they are unaware.(6)}

صدق الله العظيم [يس] 36: 1-6

So look to the word of Allah the Most High: {For you to warn a people whose fathers were not warned, so they are heedless.(6)}

صدق الله العظيم

while in the other verse Allah is teaching you that he sent to their fathers a prophet and a warner in the word of Allah the Most High: {Do they not then ponder the Word? Or has there come to them that which did not come to their forefathers?(68) Or do they not recognize their Messenger, that they deny him?(69) Or say they: There is madness in him? Nay, he has brought them the Truth, and most of them hate the Truth.(70)}

صدق الله العظيم [المؤمنون] 23: 68-70

then you know that Allah means that he sent in the nation of their ancient fathers from the offspring of Ismael a prophet. In confirming to the word of Allah the Most High: {Do they not then ponder the Word? Or has there come to them that which did not come to their fathers of old?(68) Or do they not recognize their Messenger, that they deny him?(69)}

صدق الله العظيم

As for the explanatory statement to the word of Allah the Most High: {Or do they not recognize their Messenger, that they deny him?(69)}

صدق الله العظيم

which is: Or Quraish did not know their messenger so they are denying that he is from them as their ancient forefathers denied (did not recognize) Allah's messenger to them and he is from them, but they denied that he related to them but the did not know him before at all, because he traveled to Mecca heading to Sham before a hundred years ago and he passed unto the town which had rained an evil rain and it is the town of Lot and Quraish used to pass by it morning and evening for the fact it is in their way between Sham and Mecca. And Allah the Most High said: {And Lot was surely of those sent.(133) When We delivered him and his people, altogether,(134) Except an old woman among those who remained behind.(135) Then We destroyed the others.(136) And surely you pass by them in the morning,(137) And at night. Do you not then understand?(138)}

صدق الله العظيم [الصافات] 37: 133-138

And confirming with the word of Allah the Most High: {And indeed they pass by the town wherein was rained an evil rain. Do they not see it? Nay, they hope not to be raised again.}

صدق الله العظيم [الفرقان] 25: 40

As well the travelers from the people of Mecca were passing by that town so they find it in their way between Mecca and Sham, and from the people of Mecca is the man who passed by it while he was leaving Mecca to Sham. And Allah the Most High said: {Or like him who passed by a town, and it had fallen in upon its roofs. He said: When will Allah give it life after its death? So Allah caused him to die for a hundred years, then raised him. He said: How long have you tarried? He said: I have tarried a day, or part of a day. He said: Nay, you have tarried a hundred years; but look at your food and drink — years have not passed over it! And look at your donkey! And that We may make you a sign to men. And look at the bones, how We set them together then clothe them with flesh. So when it became clear to him, he said: I know that Allah is Possessor of power over all things.}

صدق الله العظيم [البقرة] 2: 259

And Allah just resurrected him after passing a hundred years since his departure from Mecca, and things change after him, the Tubaa Al-Hamyri Al-Yemeni spread his kingship onto the Arabian peninsula, initially Allah sent his His prophet Abraham son of Ismael to his people of Mecca so he told them that he is from their people so they denied that he is from them because they did not know him before. For that Allah the Most High said: {Do they not then ponder the Word? Or has there come to them that which did not come to their forefathers?(68) Or do they not recognize their Messenger, that they deny him?(69)}

صدق الله العظيم

In fact their fathers rejected the sent prophet and he is from their folks, and the reason of their rejection to him because Allah put him to death a hundred years until when he sent him, so non recognized him from the people of Mecca, and for that you find the reprimanding to the unbelievers of Quraish to not do as what did the disbelievers from their fathers. Therefore Allah the Most High said: {Or has there come to them that which did not come to their forefathers?(68) Or do they not recognize their Messenger, that they deny him?(69)}

صدق الله العظيم

Despite that the disbelievers of Quraish were not like their fathers they did not know their prophet so they deny him; in fact they know him because he lived among them a lifetime before Allah sends him to them. Confirming with the word of Allah the Most High: {Say: If Allah had desired, I would not have recited it to you, nor would He have made it known to you. I have lived among you a lifetime before it. Do you not then understand?}

صدق الله العظيم [يونس] 10: 16

بينما النبي المرسل إلى أسلافهم لم يعرفوه فأنكروه في الواقع لم يتعرفوا عليه لأن الله أماته لمئة عام ثم بعثه وسماه "ذو القرنين" أي الذي له جيلين من الحياة لأنه عاش مرتين في الحياة الدنيا، وأنتم تعلمون أنه يقصد بـ (القرون) أجيال الأمم، وذلك بقول الله تعالى

{أَوَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا مِنْ قَبْلِهِمْ مِنْ الْقُرُونِ يَمْشُونَ فِي مَسَاكِنِهِمْ إِنَّ فِي ذَلِكَ لَآيَاتٍ لِأُوْلِي النُّهَى(128)}

صدق الله العظيم[طه] 20:128

ويقصد كم أهلك من قرون الأمم، ثم تعلمون ما المقصود من تسمية نبي الله إبراهيم ابن إسماعيل بذي القرنين صاحب الجيلين لحقيقة أنه عاش مرتين لأنه قضى جيلاً ثم أماته الله مئة عام ثم أحياه، وذلك هو النبي العربي الأب الثالث للعرب إبراهيم ابن إسماعيل ابن إبراهيم ولذلك سمي العرب في الكتاب؛ بآل إبراهيم، وكان الغيورون من بني إسرائيل ابن إسحاق يحسدون آل إبراهيم ابن إسماعيل وهم العرب. لذلك قال الله تعالى:

{Have you not seen those to whom a portion of the Book was given? They believe in sorcery and diviners and say of those who disbelieve: These are better guided in the path than those who believe.(51) Those are they whom Allah has cursed. And whomever Allah curses, you will not find a helper for him.(52) Or have they a share in the kingdom? But then they would not give to people even the speck on a date-stone.(53) Or do they envy the people for that which Allah has given them of His grace? But indeed We have given to Abraham’s family the Book and the Wisdom, and We have given them a grand kingdom.(54) So of them is he who believes in him, and of them is he who turns away from him. And Hell is sufficient to burn.(55)}

صدق الله العظيم[النساء] 4: 51-55

Allah gave the family of Abraham the Arab a kingship over earth in the time of king Tubaa who Allah gave him the kingship and he disputed with Abraham in his Lord, and Abraham the prophet of Allah told him that his Lord sent him after his death and He is Who gives life and causes to die, so the Yemeni king Tubaa said: " I give life and cause to die", and he brought two (individuals) and said: "This I will cause him to die and the other I release him to live". But Allah's prophet Abraham does not mean that; in fact He gives life after death as Allah gave him life after his death. Allah's prophet Abraham did not want to enter in an argument with king Tubaa fearing that he kills one of the two (individuals) whom they were brought from the king's prison, and for that Allah's prophet Abraham wanted to uphold the argument against him by other signs. So Allah the Most High said: {Abraham said: Surely Allah causes the sun to rise from the East, so can you bring from the West? Thus he who disbelieved was confounded. And Allah guides not the unjust people.}

صدق الله العظيم[البقرة] 2:258

Until when a party of the believers followed Allah's prophet Abraham then the Yemeni king Tubaa ordered in digging a trench and set in it the fire, and he was throwing in the fire who does not back off Abraham's religion. For that Allah the Most High said: {By the heaven full of stars!(1) And by the Promised day!(2) And the bearer of witness and that to which witness is borne!(3) Destruction overtake the companions of the trench!(4) The fire fed with fuel,(5) When they sit by it,(6) And they are witnesses of what they do with the believers.(7) And they punished them for naught but that they believed in Allah, the Mighty, the Praised,(8) Whose is the kingdom of the heavens and the earth. And Allah is Witness of all things.(9)}

صدق الله العظيم[البروج] 85: 1-9                 

Then Allah sent down heavy rain that extinguished the fire so the king Tubaa and his soldiers -they were thousands- were forced to inter their homes until the intense rain gets less, it is then Allah demolished their building from the foundations, so the roof fell down on them from above them; the companions of the fortified fortresses, and others of the one level homes were able to exit their homes quickly during the earthquake, then Allah sent thunderstorms during the rain so it killed them altogether, then Allah revived them after their death altogether; the soldiers of Tubaa whom Allah destroyed them by the thunder-storms and they were in the thousands. Confirming with the word of Allah the Most High: {Have you noted those who went forth from their homes, and they were thousands, for fear of death. Then Allah said to them, Die. Then He gave them life. Surely Allah is Gracious to people, but most people are not grateful.}

صدق الله العظيم[البقرة] 2:243

The question that comes up: What is the reason of the thousands flight from their homes fearing death? And the answer because they felt the earthquake so they fled from their homes so the roof does not fall above them so they die. So some of them whom the roof fell over them and some of them who were able to flee then Allah put them to death by the thunder-storms during the rain, so Allah revived the thousands; soldiers of Tubaa, so He guided them after their death and made them solders for Allah's prophet Abraham son of Ismael son of Abraham, because Abraham disputed his Lord and said: "O Lord, You have destroyed them and Your servant and prophet had not supplicate against them". Then Allah resurrected them for the fact He destroyed them because of supplication of believing people from whom they followed Allah's prophet Abraham, that is the prophet whom Allah sent in the first nation of the middle Arabian before Quraish, and Allah destroyed them by the earthquake. Confirming with the word of Allah the Most High: {Those before them plotted, so Allah demolished their building from the foundations, so the roof fell down on them from above them, and the chastisement came to them from whence they perceived not.}

صدق الله العظيم[النحل] 16:26

And whom are they, before them, whom Allah destroyed them by the earthquake and thunder-storms? Those are the people of the Yemeni Tubaa and they are who built on earth more than the middle nation built it in the time of sending the prophet Mohammad the messenger of Allah forgiveness and peace of Allah be upon him and his family, so Allah destroyed them because of their denying to Allah's prophet Abraham son of Ismael. Allah the Most High said: {Have they not traveled in the earth and seen what was the end of those before them? They were stronger than them in power, and dug up the earth, and built on it more than these have built. And their messengers came to them with clear arguments. So it was not Allah, Who wronged them, but they wronged themselves.}

صدق الله العظيم [الروم: 9]

Anyway, Allah gave the family of Abraham the kingship of Tubaa outward of earth then He gave him a great kingship inside this world's life, and this is a great kingship which gave it Allah to Dhul Qarnain the prophet of Allah who is Abraham son of Ismael, and it is kingship of the family of Abraham itself which Allah would give it to the Imam Mahdi in the garden of Babylon, and it is from the kingdom of the worldly life, and the people were in the time of sending the seal of the prophets and messengers Mohammad -forgiveness and peace of Allah be upon him and his family- they only know the outward of this world's life, and they are unaware about the other world's life. For that Allah the Most High said: {They know the outward of this world’s life, but of the other they were unaware.}

صدق الله العظيم [الروم: 7]

Look at the word of Allah the Most High: {of this world’s life}, in the meaning that there is existing part from this world's life they did not compass knowledge of it. Therefore Allah the Most High said: {of this world’s life}, in fact there is existing an apparent-outward world's life and another in the inner earth. For that Allah the Most High said: {They know the outward of this world’s life, but of the other they were unaware.}

صدق الله العظيم

And the inward life is the life in the inner earth beneath the soil in the inner earth has in it a great kingdom. Therefore Allah the Most High said: {To Him belongs whatever is in the heavens and whatever is in the earth and whatever is between them and whatever is beneath the soil.}

صدق الله العظيم [طه: 6]

Allah Gave the kingship to the family of Abraham in the time of Allah's prophet Dhul-Qarnain (who is) Abraham son of Ismael, and Allah gave him a great kingdom so they possessed a land did not step on it anyone from the middle nation from the offspring of Abraham in the era of Mohammad the messenger of Allah forgiveness and peace of Allah be upon him and his family. Therefore Allah the Most High said: {And Allah turned back the disbelievers in their rage — they gained no advantage. And Allah sufficed the believers in fighting. And Allah is ever Strong, Mighty.(25) And He drove down those of the People of the Book who backed them from their fortresses and He cast awe into their hearts; some you killed and you took captive some.(26) And He made you heirs to their land and their dwellings and their property, and (to) a land which you have not yet trodden. And Allah is ever Possessor of power over all things.(27)}

صدق الله العظيم [الأحزاب: 25-27]

والسؤال الذي يطرح نفسه: ما هي الأرض التي أورثها الله آل إبراهيم العرب ولم تطأها الأمة الوسط من آل إبراهيم؟ والجواب: هم آل إبراهيم العرب في الأمة الأولى قد أورثهم الله نصف مملكة بابل جنة في داخل أرضكم حيث انتقلوا إليها ومعهم ذرية البشر إلى تلك الجنة جنوب السد الذي بناه أبوهم ذو القرنين إبراهيم بن إسماعيل، وقبلت قبائل الجن أن يكون آل إبراهيم ملوكًا عليهم لكونهم أنقذوهم من فساد يأجوج ومأجوج ببناء السد العظيم، وعلموا قبائل الجن اللغة العربية الفصحى، ولذلك حينما أرسل الله نفرًا من الجن يستمعون القرآن ففهموا اللغة لأن لغتهم هي نفس لغة القرآن العظيم، وذلك حينما علم ملوك العرب من آل إبراهيم اللغة العربية فأصبحت اللغة الرسمية جيلًا بعد جيل في الأمم جنوب سد ذي القرنين.

They have nations of mankind and of them the descendants of the Arab family of Abraham, and after the death of Dhul Qarnain after he spent his second life the religion began to vanish in these nations, nation after nation, generation after generation until sending Mohammad the messenger of Allah -forgiveness and peace of Allah be upon him and his family- and in that era they became unbelieving that there is existing a resurrection after death, for that the jinn said: {And they thought, as you think, that Allah would never resurrect anyone;}

صدق الله العظيم [الجن: 7]

فقد أخبروكم عن معتقد أمة الإنس الذين لديهم وهم يعيشون معهم في أرضهم وظنوا كما ظننتم يا معشر الإنس في ظاهر الحياة الدنيا أن الله لن يبعث أحدًا. ولكن نفر الجن نقلوا إليهم رسالة القرآن العظيم وهو بلغتهم وفهموه وعلموه لأممهم جيلًا بعد جيل.

على كل حال، من ذا الذي يجادلني في أبي العرب الثالث إبراهيم بن إسماعيل بن إبراهيم بن آزر إلا غلبته بسلطان العلم الملجم، ذلك هو ذو القرنين انطلق إلى أرض بابل بعد مرور كوكب العذاب الذي أهلك الله به قرى لوط وجد إبراهيم المغفرة والسلام عليهم، وأطراف الأرض (القطبين) بقيت بحارها منصهرة لمئات السنين وذلك لأن كوكب العذاب حينما يمر بالأرض تقل سرعته مما يسبب تباطؤ تجميد القطبين بعد مروره بمئات السنين.

And the question that arises: Who are the intended ones in the word of Allah the Most High: {and of the seed of Abraham and Israel,}Truthful Allah the Great? And the answer in the Truth: As for the seed of Abraham surely they are the family of Abraham son Ismael, and as for the seed of Israel surely they are children of Israel. Perhaps would like to interrupt me one of those who do not know what they say, so he says: "But He means the seed of Abraham son of Azar". Then we reply to him in the Truth and we say: Isn't it Israel is from the seed of Abraham son of Azar so how you think that He means Abraham the first grandfather? Isn't it Israel is from his seed? But Allah the Most High said: {and of the seed of Abraham and Israel,}

صدق الله العظيم

ويقصد ذرية إبراهيم ابن إسماعيل و(ذرية) إسرائيل ابن إسحاق، وإسرائيل هو نفسه يعقوب كما تعلمون.

أشهد الله وكفى بالله شهيدًا أنّي الإمام المهديّ ناصر محمد اليماني أعلن التحدي لجميع علماء المسلمين في مشارق الأرض ومغاربها بأن يجادلوني في حقيقة نبيّ الله إبراهيم ابن إسماعيل ابن إبراهيم ابن آزر، بل وأقيم عليهم الحجة من محكم الذكر، والإمام المهديّ لن يتبع أهواءكم بعد اليوم في شيء، ولن أثق في فتواكم في شيء، لأني وثقت في فتواكم من قبل بأنّ عزيرًا هو الذي أماته الله مائة عام ثم بعثه! وهيهات هيهات؛ فقد اكتشفت أنّ فتواكم كانت خاطئة. ولكن بعد أن اتبعت فتواكم يا علماء الأمة خشيت أن يضلّ بعض الأنصار بسبب قول بعضهم: "ألم يقل الإمام المهديّ ناصر محمد في بيان سابق بأنّ عزيرًا هو الذي أماته الله مائة عام ثم بعثه!". فيردّ عليهم الإمام المهديّ ناصر محمد اليماني وأقول: أتحداكم أن تأتوا ببيان أفتيت فيه بذلك؛ بل وجدتكم أنتم وعلماؤكم مؤمنين بأنّ الذي أماته الله مائة عام ثم بعثه هو نبيّ الله عزير، إلا أني اعترفت بأني اتبعت معتقدكم الذي وجدتكم عليه في شأن موت وبعث نبيّ الله عزير عليه الصلاة والسلام، ولا أنكر نبوة نبيّ الله عزير من أنبياء بني إسرائيل، ولكني أنكر أنّه هو الذي أماته الله مائة عام ثم بعثه، فهو ليس عزيرًا نبيّ بني إسرائيل عليه الصلاة والسلام، بل ذلك ذو القرنين وهو ذو القرنين النبيّ العربيّ إبراهيم ابن إسماعيل.

أشهد الله وكفى بالله شهيدًا أني أعلن التحدي بالبيان الحقّ للقرآن العظيم، فمن كان من علماء الأمة يرى أني على باطل في فتوى النبيّ العربيّ نبيّ الله إبراهيم ابن إسماعيل الذي لا تحيطون به علمًا فليتجرأ وينزل صورته واسمه بالحقّ، وإلا فلا يحاوره في شأن نبيّ الله إبراهيم ابن إسماعيل، فالجبان لا يجرؤ على تنزيل صورته واسمه، فلن أقيم له وزنًا ما دام لم ينزل اسمه وصورته الحقيقية.

يا أحبّ أنصاري السابقين الأخيار، بلّغوا هذا البيان إلى مواقع علماء المسلمين والمفتين في بلدانهم بكلّ حيلة ووسيلة. وأنا الإمام المهديّ أدعوهم جزمًا إلى مواصلة الحوار في إثبات حقيقة النبيّ العربيّ أبي ملة إبراهيم؛ ألا وهو إبراهيم ابن إسماعيل ابن إبراهيم عليه الصلاة والسلام، وقد علمتم من هو ذو القرنين في الكتاب، وأنّه ذو القرنين، إبراهيم ابن إسماعيل ابن إبراهيم.
أما كوكب العذاب فقد مرّ في عهد نبيّ الله إبراهيم ابن آزر ونبيّ الله لوط وقراهم على سطح الأرض، بل وفناء وجود الملك النمرود ابن كنعان في عهد إبراهيم ابن آزر؛ بل وجدته الملك اليمنيّ تُبّع ووجد في عهد بعث نبيّ الله إبراهيم ابن إسماعيل وهو صاحب الأخدود ذي الوقود.

يا أحبّ أنصاري لا يضع بعضكم بعضًا في اختبار، فإذا واجه أحدكم شكًّا في مسألة فليكتبها لنا في رسالة خاصة حتى نعده بتفصيلها في بيان شامل وكامل ليتمّ تنزيله للناس أجمعين، فمن لا يقول إلا الحقّ لا يخاف من شيء، وإني حقًا لا أقول على الله إلا الحقّ لمن شاء أن يتبع الحقّ، وسلام على المرسلين، والحمد لله ربّ العالمين.
أخوكم الإمام المهديّ ناصر محمد اليماني‍