L'intercession et la délégation honorée

In the name of Allah the Most Gracious the Most Merciful, Peace and blessings be upon my grandfather from generations the Messenger of Allah Mohammad and upon all Prophets of Allah and their pure families, we make no distinction between any of them and to Allah we submit. I invite you unto Allah on the basis of sure knowledge of the Glorious Qur'an and its clarification from the Prophet which does not contradict the clear verses of the Qur'an. I am Muslim and announce absolute denial of multiplying sectarian and political parties in religion. I follow the Book of Allah, the Holy Qur'an, and the true teachings (Sunnah) of His Messenger, I am not an innovator, and praise be to Allah the Lord of the worlds

Although the Imam Mahdi (The Guided Imam) Nassir Mohammad Al-Yamani calls all Muslim, Christian and Jewish scholars to take the Glorious Qur'an as the judge, that does not mean that the Imam Mahdi Nassir Mohammad Al-Yamani follows the Glorious Qur'an only. I follow the Qur'an and the true teachings (Sunnah) of the Messenger of Allah, but I call all Muslim scholars and laymen to hold fast to the Glorious Qur'an when they find what contradicts its clear verses in what is said to be from the teachings of the prophet (Sunnah). That is because what contradicts the clear verses of the Book of Allah, the Qur'an, is untrue and was fabricated by the devils of men and jinn in the name of Allah and in the name of His Messengers, whether it is in the Torah or the Bible or the clarifying teachings (Sunnah) of the Prophets of Allah. So revere Allah and obey me and do not make distinction between the Book of Allah and the true clarification of the prophets (Sunnah). I swear by Allah that the true clarification (Sunnah), narrated by His Prophet, is from Allah
In line with the verses
And so when We recite it (The Qur'an) follow its recitation. (18) Then, it is for us its clarification
[Surah: 75- Al-Qiyama -Verses: 18-19]

I bear witness that the true clarification of the Prophet's Sunnah is from Allah, either through inspiration that enabled him to understand, or learnt through the Messenger of Allah, JIBREEL/ Gabriel, peace and blessings be upon him and upon all the angels drawn near to Allah
`
O scholars of the Ummah (nation) who differed in their religion, what is it with a group of you who turned their backs away from the Book of Allah and said that the Sunnah clarification is enough, and call yourselves Sunnah people? You went astray from the straight path, O people of Sunnah, because you turned your backs away from the Book of Allah, the Glorious Qur'an, and took from it only what you can interpretate the way you desire, and you say that Allah Glory be to Him said
And whatever The Messenger gives you, take it; and whatever he forbid you, abstain
(from it)
[Surah: 59- Al-Hashr- Verse: 7]

:Then I, the Imam Mahdi Nassir Mohammad Al-Yamani reply to you
Who came with the Glorious Qur'an if you are truthful? Is not he the Messenger of Allah, Mohammad peace be upon him, who came with it? Don’t you then revere Allah! How do you then turn your backs away from the Book of Allah? and whenever therein is a clear verse that comes contradicting the fabricated untruth in the clarification of the Prophet (Sunnah), you say: None knows its interpretation but Allah!! inventing in the name of Allah! One of the Sunnah scholars might want to say: O Nassir Mohammad, did not Allah say
But none knows its interpretation except Allah
[Surah 3: Aal-Imran- Verse: 7]


Then I, the Imam Mahdi, reply to him and say: Allah here refers to the ambiguous verses (verses of similarity) that none knows their interpretation except Allah and those who are firmly grounded in the knowledge of the Book. Allah did not command you to follow what appears to be the interpretation of the ambiguous verses (what is on the surface), that is because they have interpretation different from what you see on the surface. Instead, Allah commanded you to follow the clear firmly established verses that are the Mother (essence) of the Book, and take them as a judge because they are clear to all Muslims who speak Arabic; scholars and laymen. None disbelieve in the clear verses but transgressors, in line with the verse
We have sent down to you clear Verses, and none disbelieves in them but transgressors
[Surah: 2 – Al-Baqara- Verse: 99]

These clear and firmly established verses are the Mother (essence) of The Book, clear to all Muslims who speak Arabic. Allah commanded you to take them as a judge and follow them, and as for the ambiguous verses, only believe in them. And Allah did not command you to follow what "appears to be" the interpretation of the ambiguous verses (verses of similarity) in the Glorious Qur'an, but to follow the clear verses and believe in the ambiguous ones. In line with the verse
It is He who Has sent down The Book to you (O Muhammad), in it are clear verses, they are the Mother (essence) of The Book, and others of similarity (ambiguous). Those in whose hearts is deviation, follow the ambiguous (verses) seeking FITNA (discord, dissension). And seeking its interpretation. But none knows its (true) interpretation except Allah and those (who are) firmly grounded in knowledge they say: "We believe in it, each of them (clear and ambiguous verses) is from our Lord." And none remembers except those who are endowed of minds
[Surah: 3 – Al- Imran: Verse: 7]

Allah forbids you to follow what appears (on the surface) to be the interpretation of the ambiguous verses in the Holy Qur'an. But follow the clear verses, and believe in the ambiguous ones until Allah sends to you a knowledgeable Imam to clarify them to you in detail

:A Muslim man might want to say
O Nassir Mohammad, you say that the clear verses of the Book are clear to Muslims, scholars and laymen, and I am a Muslim, so show me these clear verses among the verses of the Book to see if I can understand them without referring to the scholars since you say that they are clear to Muslims

Then the Imam Mahdi Nassir Mohammad Al-Yemeni replies: Here are some clear verses that are the Mother (essence) of the Book. I swear by the Almighty Allah that any Muslim who reads or listens to them will understand what they mean and that they are about denying the intercession of servants of Allah in front of the worshiped God

O nation of Islam, O Muslims, fear Allah. I warn you what the people before you were warned; deny the belief of intercession of servants of Allah in front of the Almighty God, I am a plain warner to you with the true clarification of the Glorious Qur'an. I testify, truthful testimony, that those who believe in the intercession of the prophets of God and the righteous people in front of the Almighty Allah have associated partners with Allah and lied to themselves and the lies they invented have left them in the lurch

Don’t you know that idols started as statues of prophets and righteous people? And when the messengers of Allah asked those who worshipped them; why do you worship idols or statues of men besides Allah? Those who do not believe in Allah without associating (other as partners) with Him said: "We only worship them to make us nearer to Allah and to be our intercessors in front of Allah, they are nothing but statues that we made of servants close to Allah, who are prophets and righteous people.". Allah replied to the earlier people, who associated partners with Allah, who knew the secret of worshiping statues being statues of the servants close to Allah; prophets and righteous people
:Allah SWT said
LO, for Allah only is the pure religion exclusive. And those who take others apart from Him as patrons/helpers (saying): "We serve them not save that they may make us nearer to Allah." Allah will judge between them in that which they are differing. Indeed Allah Does not guide one who is a big liar and extravagant (in sins).

[Sourate : 39 - Az-Zumar : Verset : 3

Ils dirent : voilà nos intercesseurs auprès d'Allah. Mais Allah sait qu'aucun de Ses
serviteurs n'oserait demander l'intercession, qu'il s'agisse de Ses anges rapprochés d'Allah, d'un djinn ou d'un humain. Et comme les gens qui adoraient des statues de vertueux croyaient à l'intercession des vertueux auprès d'Allah le jour du jugement, Allah SWT a dit
Et ils adorent, à côté d'Allah, ce qui ne peut ni leur nuire ni leur profiter, et ils disent : "Ce sont là nos intercesseurs auprès d'Allah. Dis : "Informez-vous Allah de ce qu'Il ignore dans les cieux et sur la terre ? Il est glorifié et exalté au-dessus de ce qu'ils lui associent. [Sourate : 10 - Yunus - Verset : 18

Voici donc quelques questions pour vous, et leurs réponses viendront directement de Dieu dans les versets clairs, la Mère du Livre, à tous les Musulmans qui parlent l'arabe

Q1
Allah sait-il qu'un de ses serviteurs oserait demander l'intercession de ses serviteurs devant Allah le jour de la résurrection
:A1
:Allah SWT a dit
Et ils disent : "Voici nos intercesseurs auprès d'Allah. Dis : "Informez-vous Allah de ce qu'Il ne sait pas dans les cieux et sur la terre ? Il est glorifié et exalté au-dessus de ce qu'ils lui associent.

[Sourate : 10 - Yunus - Verset : 18

Il est clair que ceux qui croient en l'intercession des serviteurs pour d'autres serviteurs, devant Allah, sont devenus des Mushrikeen (gens qui associent des partenaires à Allah) : C'est pourquoi Allah SWT a dit
Et ils disent : "Voilà nos intercesseurs auprès d'Allah. Dis : "Informez-vous Allah de ce qu'Il ne sait pas dans les cieux et sur la terre ? Il est glorifié et exalté au-dessus de ce qu'ils associent.

[Sourate : 10 - Yunus - Verset : 18


Q2
Allah a-t-il ordonné à Ses messagers d'interdire aux gens de croire en l'intercession des vertueux auprès d'Allah
:A2
:Allah SWT a dit
Et avertis par lui (ce Coran) ceux qui craignent d'être rassemblés vers leur Seigneur, alors qu'ils n'ont, en dehors de Lui, ni protecteur, ni protecteur, ni intercesseur, afin qu'ils deviennent pieux/conscients de Dieu.
[Sourate : 6 - Al-An-aam- Verset : 51]

:Q3
Les mécréants ont-ils des intercesseurs auprès d'Allah qu'Allah obéira, comme ils le croient, dans cette vie ou dans l'au-delà
:A3
:Allah SWT a dit
Et avertissez-les (du) jour de l'AZIFA (le jour du premier retour) quand les cœurs sont presque à la gorge, étouffés ; les injustes n'ont pas de protecteur ni d'intercesseur (à qui l'on obéit).
[Sourate : 40 - Ghafir - Verset : 18].

:Q4
Les croyants ont-ils des intercesseurs auprès d'Allah comme ils croient à l'intercession des serviteurs qui adorent Allah auprès du Dieu adoré
:A4
:Allah SWT a dit
Ô gens qui croyez, dépensez ce que Nous vous avons accordé avant que ne vienne un jour où il n'y aura ni vente, ni amitié, ni intercession, et où les mécréants sont les injustes.
[Sourate : 2 - Al-Baqara- Verset : 254]

Q5
Alors, n'y a-t-il pas quelqu'un qui s'avance devant Allah pour Lui demander de ne pas punir Ses serviteurs qui se sont trompés, pour intercéder en faveur des injustes devant Allah
:A5
:Allah SWT a dit
Voici ceux qui ont plaidé en leur faveur dans la vie d'ici-bas, mais qui plaidera en faveur d'Allah au Jour de la Résurrection ou qui sera leur procureur et mènera leurs affaires à bien.
[Sourate : 4 - An-Nisaa - Verset : 109]

:Q6
Si un père est un homme vertueux et que son enfant est de ceux qui se sont fait du tort, le père sauvera-t-il son enfant du châtiment d'Allah et intercédera-t-il auprès de son Dieu
:A6
:Allah SWT a dit
Ô gens, respectez votre Seigneur et craignez le jour où aucun parent n'expiera pour son enfant, ni aucun enfant n'expiera pour son parent quoi que ce soit. La promesse d'Allah est vraie. Que la vie d'ici-bas ne vous trompe donc pas, et que l'imposteur ne vous trompe pas au sujet d'Allah.
[Sourate : 31 - Luqmaan - Verset : 33]

:Q7
Si un mari est un homme vertueux et que sa femme fait partie des mécréants, est-ce que le mari peut la défendre et intercéder pour elle auprès d'Allah même s'il est un prophète ou un messager
:A7
:Allah SWT a dit
Allah a donné un exemple de ceux qui ont mécru : la femme de NOOH/Noah et la femme de LOOT/Lut. Elles étaient toutes deux sous l'autorité de deux de Nos vertueux serviteurs qui les ont trahies. Elles n'étaient donc d'aucune utilité devant Allah, et il fut dit : ? "Entrez dans le Feu avec ceux qui y entrent.

[Sourate : 66 - At-Tahreem - Verset : 10

Q8
Est-ce que cela signifie qu'il n'y a absolument aucune intercession d'un serviteur adorateur devant le Dieu adoré
:A8:Allah SWT a dit

Et révère le jour où aucune âme n'expiera pour une autre âme le moins du monde, où aucune intercession ne sera acceptée d'elle, où aucune compensation ne sera prise, et où aucune aide ne leur sera apportée
[Sourate : 2 - Al-Baqara - Verset : 48].

Q9
Les proches ne seront donc d'aucune utilité devant Allah et Allah ne permettra à personne d'intercéder pour sa famille. Voudrais-tu nous faire connaître les versets clairs du Livre comme un rappel pour ceux qui comprennent
:A9
:Allah SWT a dit
Ni vos proches ni vos enfants ne vous profiteront le jour de la résurrection. Il vous séparera, et Allah est Omniscient de ce que vous faites.
[Sourate : 60 - Al-Mumtahina - Verset : 3]

Q10
L'intercession ne vient donc que d'Allah et ne passe jamais de Lui à l'un de Ses serviteurs. Pour en avoir le cœur net, pourriez-vous nous donner d'autres versets clairs du Livre pour les gens qui comprennent
:A10
:Allah SWT a dit
Dis : "C'est à Allah que revient l'intercession, c'est à Lui que revient la souveraineté des cieux et de la terre, puis c'est vers Lui que vous serez ramenés."

[Surah: 39 – Az-Zumur– Verse: 44

That is why Allah sent His command to His messengers to warn their people and forbid them to believe in the intercession of any servant in front of Allah
:Allah SWT said
 And warn by it (this Qur'an) those who fear they be gathered towards their Lord, they have, apart from Him, no protector/patron nor an intercessor, so that they may (become) pious /God-fearing
[Surah: 6 – Al-An-aam- Verse: 51]

:Q11
Is there in the clarification of the Sunnah, in the true Hadeeth from the prophet Mohammad, Peace be upon him and his pure family, who clarified The Book to his people, what confirms and clarifies that even more? As he says not of his desire
:A11
:The Messenger of Allah, Mohammad, Peace be upon him and upon his pure family said
[O FATIMA daughter of Mohammad, O SAFEEYA daughter of ABDUL-MUTTALEB, O children of ABDUL-MUTTALEB, I avail you nothing in front of Allah]

:And the Messenger of Allah, Mohammad, Peace be upon him and upon his pure family said
[O children of KAAB son of LOAY, save yourselves from the fire. O children of MURRA son of KAAB, save yourselves from the fire. O children of HASHIM, save yourselves from the fire. O FATIMA, save yourself from the fire. I avail you nothing in front of Allah ]

:The Messenger of Allah, Mohammad, Peace be upon him and upon his pure family said
[O people of QURAISH, sell yourselves to Allah, . I avail you nothing in front of Allah! O children of ABDUL-MUTTALEB, I avail you nothing in front of Allah. O ABBAAS son of ABDUL-MUTTALEB, I avail you nothing in front of Allah. O SAFIYA, the aunt of the messenger of Allah, I avail you nothing in front of Allah! O FATIMA, the daughter of the messenger of Allah, I avail you nothing in front of Allah!]
True is what the messenger of Allah said

O Ummah (nation) of Islam, why do you then turn away from the clear verses that are the Mother of The Book which deny the intercession of any servant of Allah in front of the worshiped God as well as the true Hadeeths from the prophet that deny the intercession of any servant? You follow the fabricated Hadeeths which are said to be from the messenger of Allah which contradict the clear verses, and which resemble what appear to be the interpretation of the ambiguous verses (verses of similarity). Is there deviation in your hearts away from the clear truth, that you turn away from the clear verses and follow the ambiguous ones concerning intercession

Whoever they are who do that, there is deviation in their hearts away from the truth. Allah SWT said
It is He who Has sent down The Book to you (O Muhammad), in it are clear verses, they are the Mother (essence) of The Book, and others of similarity (ambiguous). Those in whose hearts is deviation, follow the ambiguous (verses) seeking FITNA (discord, dissension) and seeking its interpretation. But none knows its (true) interpretation except Allah and those (who are) firmly grounded in knowledge they say: "We believe in it, each of them (clear and ambiguous verses) is from our Lord." And none remembers except those (endowed) of minds
[Surah: 3 – Aal-Imraan - Verse: 7]

One of those who have deviation in their hearts away from the clear truth in the clear verses of The Book might want to say: O Nassir Mohammad Al-Yemeni, did not Allah say
His is whatever is in the heavens and on/in the earth. Who is it that intercedes with Him except by His permission
[Surah:2 – Al-Baqara- Verse: 255]


Then I, the Imam Mahdi Nassir Mohammad Al-Yamani reply: This verse is among the ambiguous verses that mention intercession. Allah gives permission to talk for a man who will say what is right

In line with verse
 The day the ROOH and the angels (take their) stand in rows. They speak not except who AR-RAHMAAN (The Most Gracious) permitted and who says what is right
[Surah:78 – An-Nabaa' - Verse: 38]

Allah permits whoever He wills to fulfill the intercession saying what is right, not what is wrong which makes you even more of a Mushrikeen (not what makes you associate partners with Allah even more) thinking that this man will be permitted to plead for intercession from God to His servants. Allah only gives permission to this man to speak to fulfill the intercession of Allah in Himself so that His Mercy is the intercessor from His punishment
:In line with the verse
Say: "Unto Allah is intercession altogether
[Surah:39 – Az-Zumur - Verse: 44]

:Those who follow the ambiguous verses regarding intercession might want to say
did not Allah say
The day We gather the pious as a delegation of honor before AR-RAHMAAN (85) And We shall drive the criminals (and throw them) into Hell thirsty (86) they shall not have the power of intercession, except who have taken with AR-RAHMAAN a covenant
[Surah:19 – Mayryam - Verses: 85-87]

:So look, O Nassir Mohammad, to what Allah said
 they shall not have the power of intercession, except who have taken with AR-RAHMAAN a covenant
[Surah:19 – Maryam - Verse: 87]

:Then I, the Imam Mahdi Nassir Mohammad reply
Those people who have taken a covenant with Allah that they will not be pleased unless Allah SWT is pleased. Allah did not give them permission to ask for intercession, but to fulfill the intercession of Allah so that His Mercy intercedes from His punishment. So they ask Allah to be pleased and not to be sad, neither in anguish, for those who wronged themselves among His servants. His sadness is because He is the Most Merciful

They say: O Allah, The Most Merciful, we are among your servants and we take your pleasure as our goal, and not only a means to enter paradise. It is your pleasure that is our Greatest pleasure, greater than the pleasure of being in Paradise. And we have taken a covenant (promised ourselves) while we were in the first life that we will never be pleased and content unless you are pleased and we are still keeping our covenant (promise). Then Allah SWT replies: "Is not your God already pleased with you? And that is why I will enter you into the paradise. Is not that enough for you?" Then they reply to God: But we did not take your pleasure as a means so that you make us enter paradise, we took Your being pleased as our goal. We are not sad for your servants who wronged themselves because we are not more merciful than Allah The Most Merciful. So are you happy and pleased

God replies to them: "Allah is pleased when His servants repent to Him so that He does not punish them and so lets them enter paradise. How could your God be happy and pleased when not but a few of My servants repented? The ruling of Allah has come to you before that Allah is in anguish for the unjust disbelievers who belied their messengers, starting from the moment they regretted what they neglected towards Allah. But they did not regret what they did until We punished them with painful torment in hell fire then they became desperate of (receiving) the Mercy of The Most Merciful, We were not unfair to them but they were unfair to themselves

:Then the honored delegation say
O our God, The Lord of the worlds, have they gone astray from the straight path those who took your Pleasure within Yourself as a goal not as a means to enter paradise? Then God replies to them: No, that path they took is the guided path to their God; to take the pleasure of your Lord as a goal and I did not create jinn and men but to worship Me. But because of the pride of your God He did not make it compulsory for you to take the pleasure of your God as a goal, not aiming for paradise, neither fearing Hell. That is why I made paradise for those who believed and thanked; and Hell for those who disbelieved. But you made your goal to please your God which is the wisdom I created jinn and man for
:In line with the verse
I have not created Jinn and men but only that they worship Me
[Surah: 51- Ath-thariyaat -Vrerse: 56]

You are the people Allah promised to send during the age of sending the guided Imam to the Greatest Pleasure, the pleasure greater than the pleasure of paradise. And you answered the call of truth from your God and took the pleasure of your Lord as your goal and you have taken covenant with your Lord that you will not be pleased unless God is pleased. So ask whatever you wish

Then they say as if they were one man: We want to fulfill our greatest pleasure, which is greater than the pleasure of your paradise, that you are pleased and your promise is the truth and you are the Most Merciful. It is not to any of your servants to ask intercession for your servants, glory be to you, you are more merciful than all your servants and your promise is the truth and you are the Most Merciful. We are not more merciful than You, and You are The Most Merciful

:Then Allah replies to them
Truthful are you and you have said what is right. I swear by My Glory and Majesty that you will not be pleased with all of the kingdom of God unless God is pleased. I am pleased with what you said because it is what is right, O people who love Allah and He loves them. You refused to be pleased with the paradise of Allah unless the One you love more than all the kingdom of God is pleased, Allah the Lord of the worlds. The One you love is pleased and my Mercy interceded to my servants from my punishment, so enter among my servants and enter my paradise

And here, the people who have regretted what they neglected towards their God, feel surprised as they heard their God saying: so enter among my servants and enter my paradise

So, the people who regretted what they neglected towards their God say to the people who love Allah and whom He loves
"what did your Lord say?". They (those who the permission is granted for) say: "The very Truth. He is the High, The Great" [Surah: 34- Sabaa'-Vrerse: 23

:One of the most knowledgeable Muslim scholars might want to interrupt me and say
O Nassir Mohammad, what are you saying?! Is this a new revelation inventing in the name of Allah?
:Then I, the Guided Imam Mahdi Nassir Mohammad Al-Yemeni reply
There is no new revelation after the Glorious Qur'an. This is only the true clarification to the following verse
And intercession does not avail before Him except for those who He permitted. Until, when fright is lifted from their hearts, they say: "what did your Lord say?". They (those who the permission is granted for) say: "The very Truth. He is The High, The Great
[Surah: 34- Sabaa'-Vrerse: 23]

I swear by Allah that it is your wrong understanding of intercession for servants of God that forced me to clarify this verse. And you falsely claimed that Allah gives permission to whoever He wills of His servants to be an intercessor to His servants in front of Him, Glory be to Him. It is only that Allah gives them permission to fulfill His intercession because while they were in this life, they took pleasing Allah as their goal because they see that Allah being pleased is a pleasure greater than the pleasure of His paradise

I swear by Allah, that none will deeply believe in this clarification but those who are among the people who Allah loves and who love Him in this nation. Do you know why? That is because they know in their hearts how great is their insistence right now in this first life, that they will not be pleased even if they own all the kingdom of Allah in this life and in the hereafter unless He is pleased

:One of the scholars of the Ummah (nation) might say
O Nassir Mohammad Al-Yemeni, do you know them to witness that these people exist in this nation?
:I, the Imam Mahdi reply
They know that Nassir Mohammad Al-Yemeni does not know them. And even if I know them and befriend them and make them my companions, how do I know what is in their hearts? It is they who know what is in their hearts and they find it a great truthful sign to believe in the Imam Mahdi Nassir Mohammad AL-Yemeni

:Another scholar might sayWhat is this sign to those people who Allah loves and who love Him, those who know for sure that it is the sign to believe in the Imam Mahdi Nassir Mohammad AL-Yemeni


:Then, I the Imam Mahdi Nassir Mohammad Al-Yemeni reply
I swear by Allah the Lord of the Earth and Heavens and what is between them, the Lord of the Great Throne that the people who Allah promised to send in the clear verses of His Book
O you who believe! whoever from among you renounce from his religion, then Allah will bring (forth) a people whom He loves and who love Him, humble towards believers, have dignity over disbelievers, who strive hard in/for the path of Allah, and who do not fear the blame of any blamer. That is the grace of Allah, He gives it to whomever He wills. And Allah is All-Encompassing, All-Knowing
[Surah: 5- Al-Ma'ida -Vrerse: 54]

I swear that they exist in this nation

One might ask: How will the world know these people if you won't inform the world of them. And the most astonishing thing is that you don’t know them so how are we going to know them? The Imam Mahdi answers : It is them who will know with no doubt that they are among the people who Allah loves and who love Him

:Another man might say
O Nassir Mohammad, make it clear and answer in a nutshell, how do I know for sure whether I am among the people who Allah loves and who love Him in this nation


, The Imam Mahdi Nassir Mohammad Al-Yemeni reply
If you are among the people who Allah promised to bring in the clear verses of His Book, the people who He loves and they love Him, I swear by Allah the Lord of the Earth and Heavens and what is between them, the Lord of the Great Throne , that you will find it in your heart that you will not be pleased with the kingdom of heavens and earth, neither will be pleased with the kingdom of paradise and the like of it, and the like of it - unlimitedly, you won't be pleased with all of that unless Allah, the One you love, The Most Merciful, is pleased and the sadness and the anguish within Himself is gone
Because the people who Allah love and love Him took a covenant of pleasing Allah as the goal not as a way to win the kingdom of this life and the next life

By Allah, no God but Him, if Allah gives any of you all His kingdom to be yours, you won't be pleased. Instead, you will say: My God, very far that Your servant is pleased, unless You are pleased. I learned about what is in Yourself through Your ruling in the clear verses of Your Book to all Muslims
The anguish for (My) servants! There comes not a Messenger to them but him they have been mocking. (30) Did they not see how many We have destroyed before them of the generations? That they to them do not come back. (31) And indeed, all of them will be yet brought present before Us
[Surah: 36 – YA-SEEN- verses: 29-31]

That is because You Allah are sad and in anguish for those people who are in regret, those who did not follow the truth from their God, so You destroyed them and they became regretful. In line with the verses
It was but on SAIHA (Shout/Blast) and lo! They (all) were extinguished. (29) The anguish for (My) servants! There comes not a Messenger to them but him they have been mocking. (30) Did they not see how many We have destroyed before them of the generations? That they to them do not come back.(31) And indeed, all of them will be yet brought present before Us
[Surah: 36 – YA-SEEN- verses: 29-31]

After the clarification of these verses, I swear that whoever is among the people who Allah loves and who they love will take a covenant with The Most Merciful, and make Allah their witness, that they will not be pleased unless Allah, the One they love, the Lord of the worlds, the Most Merciful, is pleased

:A truth seeker might say
O Nassir Mohammad Al-Yemeni, I feel that I will not be pleased unless Allah is pleased, not sad neither in anguish, but I committed many sins and transgressed against my soul and have done all bad deeds. Is it possible that I become among those who Allah loves and they love Him if I sincerely repent and follow the call of the Imam Mahdi Nassir Mohammad Al-Yemeni

Then I, the Imam Mahdi Nassir Mohammad Al-Yemeni reply
It might be that the sins of the Imam Mahdi Nassir Mohammad Al-Yemeni are more than yours, but I believed in the ruling of Allah in the clear verses of His Book when He said
Verily, Allah loves the repentants, and loves the purifiers of themselves
[Surah: 2 –Al-Baqara –Verse: 222]

That is why the Imam Mahdi wished to be among the people who Allah loves and who love Him, those who Allah promised in His Book to bring at the end of time, then Allah made me Imam for them and guided me to the straight path and increased me in wisdom and knowledge

Peace be upon all messengers of Allah and praise be to Him the Lord of the worlds
Your brother: The Imam Mahdi (The Guided Imam) Nassir Mohammad AL-Yemeni